INDIAN FESTIVAL ---- History of Holi

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History of Holi

Holi is an ancient festival of India and was originally known as 'Holika'. The festivals finds a detailed description in early religious works such as Jaimini's Purvamimamsa-Sutras and Kathaka-Grhya-Sutras. Historians also believe that Holi was celebrated by all Aryans but more so in the Eastern part of India.

It is said that Holi existed several centuries before Christ. However, the meaning of the festival is believed to have changed over the years. Earlier it was a special rite performed by married women for the happiness and well-being of their families and the full moon (Raka) was worshiped.

Calculating the Day of Holi

There are two ways of reckoning a lunar month- 'purnimanta' and 'amanta'. In the former, the first day starts after the full moon; and in the latter, after the new moon. Though the amanta reckoning is more common now, the purnimanta was very much in vogue in the earlier days.

According to this purnimanta reckoning, Phalguna purnima was the last day of the year and the new year heralding the Vasanta-ritu (with spring starting from next day). Thus the full moon festival of Holika gradually became a festival of merrymaking, announcing the commencement of the spring season. This perhaps explains the other names of this festival - Vasanta-Mahotsava and Kama-Mahotsava.

Reference in Ancient Texts and Inscriptions

Besides having a detailed description in the Vedas and Puranas such as Narad Purana and Bhavishya Purana, the festival of Holi finds a mention in Jaimini Mimansa. A stone incription belonging to 300 BC found at Ramgarh in the province of Vindhya has mention of Holikotsav on it. King Harsha, too has mentioned about holikotsav in his work Ratnavali that was written during the 7th century.

The famous Muslim tourist - Ulbaruni too has mentioned about holikotsav in his historical memories. Other Muslim writers of that period have mentioned, that holikotsav were not only celebrated by the Hindus but also by the Muslims.

Reference in Ancient Paintings and Murals

The festival of Holi also finds a reference in the sculptures on walls of old temples. A 16th century panel sculpted in a temple at Hampi, capital of Vijayanagar, shows a joyous scene of Holi. The painting depicts a Prince and his Princess standing amidst maids waiting with syringes or pichkaris to drench the Royal couple in coloured water.

A 16th century Ahmednagar painting is on the theme of Vasanta Ragini - spring song or music. It shows a royal couple sitting on a grand swing, while maidens are playing music and spraying colors with pichkaris.

There are a lot of other paintings and murals in the temples of medieval India which provide a pictoral description of Holi. For instance, a Mewar painting (circa 1755) shows the Maharana with his courtiers. While the ruler is bestowing gifts on some people, a merry dance is on, and in the center is a tank filled with colored water. Also, a Bundi miniature shows a king seated on a tusker and from a balcony above some damsels are showering gulal (colored powders) on him.

Legends and MythologyIn some parts of India, specially in Bengal and Orissa, Holi Purnima is also celebrated as the birthday of Shri Chaitanya Mahaprabhu (A.D. 1486-1533). However, the literal meaning of the word 'Holi' is 'burning'. There are various legends to explain the meaning of this word, most prominent of all is the legend associated with demon king Hiranya kashyap.

Hiranya kashyap wanted everybody in his kingdom to worship only him but to his great disappointment, his son, Prahlad became an ardent devotee of Lord Naarayana. Hiaranya kashyap commanded his sister, Holika to enter a blazing fire with Prahlad in her lap. Holika had a boon whereby she could enter fire without any damage on herself. However, she was not aware that the boon worked only when she enters the fire alone. As a result she paid a price for her sinister desires, while Prahlad was saved by the grace of the god for his extreme devotion. The festival, therefore, celebrates the victory of good over evil and also the triumph of devotion.

Legend of Lord Krishna is also associated with play with colors as the Lord started the tradition of play with colours by applying colour on his beloved Radha and other gopis. Gradually, the play gained popularity with the people and became a tradition.

There are also a few other legends associated with the festival - like the legend of Shiva and Kaamadeva and those of Ogress Dhundhi and Pootana. All depict triumph of good over evil - lending a philosophy to the festival.

Festival of Colours

HOLI HAI... Come holi and the streets will reverberate with the chants of Holi hai...

Colours will fill the atmosphere as people throw abeer and gulal in the air showing great joy and mirth in the arrival of this Spring Festival.
Holi marks the end of the winter gloom and rejoices in the bloom of the spring time. It is the best time and season to celebrate; Holi provides this opportunity and people take every advantage of it.

Days before Holi, the markets get flooded with the colours of every hues. This aptly sets the mood of the people till the actual day of Holi. It is such a colourful and joyous sight to watch huge piles of bright red, magenta, pink, green and blue every where on the streets. Buying those colours seems as you are bringing joys and colour to your home and into your life.

Children take special delight in the festival and demand every colour in loads. They have so many plans in their mind. They have to be the first to apply colour to Mama, Papa, siblings and a big bunch of friends in their colony. Nobody could miss being coloured by them and of course, they need colour for that.

These days it is easy to buy colours from the market but still some people do take up the task of making colours at home, usually from flowers of tesu and palash. These home made colours, have a special fragrance of love in them.

The other option is to buy gulal which comes in bright shades of pink, magenta, red, yellow and green. 'Abeer' is made of small crystals or paper like chips of mica. This is mixed with the gulal for a rich shine. Mischievous ones, however, go for silver and gold paints on which no colour could be applied.

Whatever be the choice of colour, nobody remains in their original texture at the end of the play. And everybody takes delight looking at the other. Really, the other name of the festival is FUN.

And, it is not just children, but the young and the old alike who take delight in this joyous festival of colours. Seniors too, move in their tolis. Their enthusiasm is at times greater than that of their children as they forget the bars of age and follow their hearts. To youth, holi gives a chance to explore the heights of their enthusiasm as they climb the human pyramids to break the pot of buttermilk and to express their love to their beloved by applying colour.

For, Holi knows no bars, everybody feels it is their right to enjoy and enjoy they do. Songs, dance, drinks, food everything goes in excess when it is time for Holi. It can be said, "Life turns Colourful" when it is time for Holi.